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Yama God as Dharmraja - Get spiritual life coaching and insights with Mitali Aggarwal

Yama God as Dharmaraja: Justice, Karma, and the Afterlife in Sanatan Dharma

Hinduism is the only religion in the world today that gives a clear picture on the cycle of birth, rebirth and the journey of a soul, once the body is dead. The ancient texts share information on exactly what happens after death and answers your questions relating to ghosts, demons, angels etc. Rather than painting a fancy picture, our granth brings clarity on the deeds and misdeeds. It gives us a clear cut view of the consequences a person faces for the bad deeds done in a lifetime.

Even though God has created us, he has given us a free will as well. We are free to do whatever we want. You can either put into action every bad or good thought or control your bad thoughts and work on practicing only the good deeds. The choice is practically yours. 

Who is Yama God and Why is he called the Dharmaraj?

After the Sun God married Saranyu (daughter of Tvastr – the celestial artisan), she gave birth to twins who were named – Yama and Yami. Saranyu could not bear the heat and light that came from the Sun God. One day, she placed her shadow named Chaya in place of her to look after the twins and the rest of the duties. For a long period of time, the Sun God was unable to tell the difference between Saranyu and Chaya. This eventually led to Chaya giving birth to her own children from Surya. She also hated the stepchildren and often treated them badly. Yama once struck Chaya when he could not tolerate her misbehavior any longer. This gave away the disguise and the Sun God left in search for his wife. The rest of the story will be told another day!

There are different stories that estimate the reasons behind Yama becoming Yama God (The God of Death). The first story is that – Yami wanted to have children and reached out to Yama with love so she could become a mother. Yama hated the idea of incest and turned away. He asked his sister to seek another man for her desires as he regarded incest as one of the biggest sins.

Yama died without having children and thus became the first Pitr. He found himself trapped in the land of the dead. He did not have any children who could facilitate his rebirth in the land of the living. As he was the first of them all, he was given the task of becoming the God of Death and to direct all souls. It is also said that since Yami mourned for her brother, she became Yamini – the sad lady of the night. She became a part of the nature.

In another version of the story, it is said that when Yama kicked Chaya, his leg got infested with maggots. This act also put a curse on him and made him the God of Death.

On a related note:

For those of you who paid attention to the story of Mahabharata or watched the popular TV shows that narrate the story, you must be well aware that Yuddhishthir (eldest of the Pandava sons), was also called Dharmaraj. Don’t jump to the conclusion that Yuddhisthir is Yama God. Rather he was the son of Yama born from the womb of Kunti (the story of Yama God’s son being named as Pandava son will be discussed another day).

What are the Main Features of the Yama God?

Every God in the Sanatan Dharm has a role to play. As Lord Krishna said, everyone has to perform Karm. The roles and duties of every God are carefully outlined and the code of law is marked out for them to follow. Let’s break down the features and role of this God in a brief way. 

FeaturesRoles
Dark Skinned Ruler of the Dead – Carries the Soul as soon as it leaves the Body
Divine Mount is BuffaloRelentless and Monitors the Lifetime of a Soul
Carries a Mace in One Hand that signifies justiceDispassionate and Gives Fair Judgement
Carries a Noose that is Tied Around a SoulHe brings order and is known as the keeper of the laws of nature
Garland of FlamesDecides the Circumstances of the next life of a soul as per the deeds of the past life

According to the varied readings, you can easily say that Dharmaraj has complete control on his emotions. The internal or external circumstances do not affect him. His duty is to give strict adherence to the laws of the world. He is never seen to be biased towards anyone. The reflection of this conduct can be easily seen in the picturisation of the characteristics of Yudhishthir in the Mahabharata Purana as well. 

The Yama God is given the responsibility to keep an account of all the good and bad deeds. He is the ultimate Dharmaraja who walks along with a person throughout his lifetime. Quietly taking note of everything, he gives his judgement upon death alone. 

The Yama God as per our Vedas is not like the Devil or Lucifer as described in the Bible. He is not evil. He is just the carrier of the scales of justice and ensuring balance is his job. When a Pitr or a soul has debts to pay from the past lives, he makes sure the payment is done in the next or the next. The cycle goes on until you are debt free. For example, if you are an honest person, you will repay the money you owe to the bank in due time. The nature of deeds is just like the bank and account keeper is Yama God. 

Based on the deeds done in a particular life, the Yama God then decides the place, time, circumstances, family, type of body, fortunes and misfortunes etc. that are to be given to a particular soul in the next lifetime (when the time is right). 

Can you Escape the Cycle of Karma?

When you are sent back to the Bhuloka by Yama God to balance the scales of deeds and debts, a human being does not carry the memories of the past lives. So, how can one determine whether the debts are paid or which good deed to perform to ensure the scales are balanced for the next life? 

Another popular question that I have come across is – If we keep doing new karmas while trying to balance the old ones, is there ever an end to the cycle? You can never escape doing Karma. The following explanation might come of some help here:

Lord Krishna says in the Bhagavad Gita –

“कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥”

It means that performing Karma is the duty of every human being. Even if you draw a single breath or eat food, you are performing a Karma. The one thing that separates the good people from the bad is consuming only the amount you absolutely need. When people start knowing the difference between Need and Want that is when nature and the world starts thriving again. 

The only way to escape the cycle of karma, birth and rebirth – is to keep your actions in check at all times. Refrain from conducting any bad actions. A description of actions that constitute equities and debts will be explained in another post. Another way of escaping the cycle is meditation, spiritual growth and commitment to enlightenment. 

Your Spiritual growth and investment is the only thing that is carried forward by the soul from one birth to another. If you have not embarked on your journey to spiritualism, now is the time!

If you liked this article, you might also want to read about – Main Elements of Creation

I am with the blessings of Krishna to help you through the process of Spiritual growth and enlightenment. With my experiences through reading and understanding, I have come up with several learnings that have uplifted many people in the past. If you are aimless and feel unhappy, its time to dive into yourself and churn out the gifts stored within you. Book a Free Discovery call today and let’s find out what makes you the best: https://calendly.com/mitaliaggarwalr/30min

About Mitali Aggarwal

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Mitali Aggarwal

Spirituality and Life Coaching goes hand in hand. I learnt that the hard way. As I continue to grow in this Life’s journey, I aspire to help many more take the leap that they need.

Modern Sanatani

How to be a Modern Sanatani by Mitali Aggarwal - Best Life Coaching in India

How to Be a Modern Sanatani: Tradition Meets Transformation

Being a “modern Sanatani” isn’t about retreating into the past or completely abandoning the modern world. Sanatana Dharma translates to the “Eternal Way” or “Eternal Law.” Because it is eternal, its core principles are designed to adapt, fluidly fitting into any century, whether you are living in an ancient ashram or a modern high-tech city.

Being a Sanatani today means filtering timeless wisdom through a modern lens, focusing on personal growth, conscious living, and universal ethics. I say this from personal experience – Since the day I have turned towards being a modern sanatani, my life has taken a very positive turn. It has improved every aspect of my life. I have become more patient, empathetic and loving. Some of the basic ideas that I would like to share are as follows:

1. Shift from Ritual to Philosophy

While rituals are a beautiful part of the culture, a modern Sanatani prioritizes understanding over blind repetition.

  • Learn the ‘Why’: Don’t just perform a ritual because you were told to. Explore the underlying symbolism. For instance, offering water to the sun (Arghya) isn’t just a religious act; it’s a practice of morning gratitude and aligning your circadian rhythm with nature.
  • Read the Core Texts: Move past summarized moral stories and dive into the philosophical foundations. Start with the Bhagavad Gita (focusing on its psychology of action and duty), the Upanishads (for deep existential philosophy), or the Yoga Sutras.

2. Practice Karma Yoga in Your Career

The Gita heavily emphasizes Karma Yoga—the yoga of selfless action. In a modern context, this translates to how you approach your day job and daily responsibilities.

  • Detachment from the Outcome: Focus entirely on the quality of your work, rather than stressing over the praise, promotion, or reward ($Karmanye~vadhikaraste~ma~phaleshu~kadachana$).
  • Work as an Offering: View your profession—whether you are a programmer, artist, manager, or student—as a form of service (Seva) to society.

3. Live Consciously (Ahinsa & Prakriti)

Sanatana Dharma inherently views the divine in everything—people, animals, plants, and rivers. Embracing this means adopting a highly conscious, eco-friendly lifestyle.

  • Environmental Stewardship: Reducing plastic use, conservation, and treating nature with reverence is a deeply Sanatani trait.
  • Mindful Consumption: Practicing Ahinsa (non-injury) extends to what you consume. This is why many Sanatanis choose a vegetarian or plant-based diet, minimizing the footprint of harm left on the planet.

4. Integrate Daily Sadhana (Spiritual Practice)

You don’t need to sit in meditation for hours to be spiritual. A modern lifestyle requires a sustainable, daily routine.

  • Micro-Meditation: Dedicate just 10 to 15 minutes a morning to breathwork (Pranayama), mantra chanting, or silent meditation to ground yourself before entering the digital chaos.
  • Digital Fasting: View a break from screens and social media as a modern form of Mauna (silence) to recalibrate your mind.

5. Embrace Inclusivity and Intellectual Freedom

One of the most profound aspects of Sanatana Dharma is that it doesn’t demand rigid dogma or an “us vs. them” mentality.

  • The Truth is One: The Rig Veda states, “Ekam Sat Vipra Bahudha Vadanti” (Truth is one, the wise call it by many names). A modern Sanatani respects different spiritual paths, recognizing that everyone is climbing the same mountain from different sides.
  • Keep an Open, Questioning Mind: Hinduism has a rich tradition of debate (Shastrartha). Skepticism and questioning are not sins; they are valid paths to spiritual realization.

The Core Takeaway: Being a modern Sanatani is less about external labels—what you wear or what symbols you display—and entirely about your internal state. It is about striving for emotional balance (Samatvam), acting with integrity (Dharma), and recognizing the shared divine spark in every living being you encounter.

Small actions towards upgrading yourself can take you a long way. The more you read and understand, the more your faith in the Sanatan Dharam shall solidify. I was a non-believer too, but the readings and small practices paved the way for growth that I had not seen coming. It has healed my traumas, wounds and ego. The motivation for practicing comes every day morning when I reflect on the benefits that I have attained over the course of the last few years. 

As a Life Coach, whether it’s been giving spiritual guidance or assisting people with healing relationships, I have seen people change and evolve too. They are becoming more tolerant and aware of themselves. Be better every day when you start being honest with yourself! Click on the calendly link to book a free discovery call without any obligations. It’s time to welcome change within yourself and your family circle!

If you loved reading this, you might also like to read: https://mitaliaggarwal.com/types-of-karmic-debts-and-equity-balancing-your-spiritual-ledger/

What is a Nagamani - Dive in Spiritual Life coaching in India with Mitali Aggarwal

Nagamani: The Mythical Jewel of Serpents and Its Significance

Introduction

To understand the meaning and significance of Nagamani, it is important to first know the sequence of events that led to the birth of the Mani in the first place. As we all know, Brahma’s son Kashyapa had many wives. He procreated with them to give birth to different creatures who later populated the earth and became a significant part of the ecosystem. The majority of them were divine beings in one form or another. Their successors can be seen as less evolved beings even today on earth. 

Kadru and Vinata – Mothers of Snakes and Birds

The key players in this story are Kadru and Vinata (sisters) married to Kashyapa. Although they were sisters, they were strong rivals of each other and hated the role of the other one. When it came to having children, Kadru asked for as many children as she could have and demanded that the species should be capable enough to be present on earth and sky both. On the other hand, Vinata asked for only 2 kids but kept a condition that her children should have more power than Kadru’s kids. 

While Kadru gave birth to hundreds of snakes, Vinata was given 2 big eggs. The eggs of the snakes hatched pretty fast but Vinata’s eggs were taking more time than she anticipated. Kadru, along with her kids, started making life unbearable for Vinata. Once Vinata lost a bet with Kadru which made her a slave.

Added Information: The bet – Once Kadru and Vinata saw a white divine horse at dawn. Vinata claimed that the tail of the divine horse – Uccaiḥśravas was white as its body but Kadru claimed that the tail was black. The two sisters agreed that whoever lost the bet would become the other’s slave. Kadru asked her black bodied snake sons to entangle themselves in the horse’s tail so that it appeared black from a distance. This led to Kadru winning the bet and Vinata becoming a slave.

Vinata was humiliated by Kadru and her sons everyday. Vinata would keep watching her eggs and hoping for them to hatch soon. One day Vinata lost her patience and forced open one of the eggs (not even a year had passed since the eggs were given to Vinata). From it emerged a half developed child who rose to the heavens abandoning the mother. 

Added Information: The half developed child’s name was Aruna. He was radiant and became the charioteer of Surya God. In some other stories, it is said that the child rose up and became dawn. 

Vinata realised her mistake and patiently waited for the second egg to hatch. The second egg hatched into one of the most powerful birds on the planet – Garuda. 

Garuda – Birth and Boons 

From the second egg, a beautiful eagle was born and Vinata named him Garuda. He was born into slavery. Reviewing the situation and desperate to get his mother out of slavery, he asked Kadru and the snakes of their deepest desire so he could get their freedom in exchange. Kadru asked for the nectar of immortality for her sons which was deeply guarded by the Devas in Heaven. 

Garuda defeated the Devas and took Amrita in a pot for the Nagas. However, he made a deal with Indra and Vishnu that as soon as Kadru agreed to give freedom to him and his mother, they could take the pot back. Garuda kept the pot on the grass and asked Kadru to give them freedom. As soon as Kadru agreed, Indra and Vishnu took the pot back to Swarga. 

Vishnu realised that Garuda had the pot of Amrita but did not try to take it for himself. Instead he took it for the liberation of his mother. His strength and devotion deeply impressed Vishnu. He asked Garuda to become his vehicle for battles and he agreed. With this, Vishnu also asked him to seek other boons. 

Garuda asked that he should be allowed to kill Nagas without gaining any negative Karma. The Devas stated that this was only possible if Garuda made Nagas his natural food. Since that day, Nagas have become the primary food source/natural food for eagles and birds.  

Nagamani – Meaning, Origination and Significance

From fear of the boons given to Garuda, all the Nagas ran to Patala. This is a realm beneath the earth’s surface. As the Patala Lok does not have any sunshine, the Nagas illuminated the region with the Nagamani and other gems that were found in the deepest caves of the earth or on the hoods of old snakes. 

It is said that as a snake would get older, it would get additional heads and with each new head, more gems would also produce. The cycle kept going. It is said that Adi Ananta Shesha opposed Kadru’s way of conducting lives of snakes and her treatment of Vinata. The kindness of Sheshnaag did not go unnoticed and he was given a boon to become the eternal companion and seat for God Vishnu on the sheersagar.  

Importance of Nagamanis

When you think about Nagamanis, the first thought that erupts in your mind is wealth, isn’t it? Well, that is true to some extent. It is said that the Puranas associated these manis with several other benefits. Some of these include:

  • Provides a divine energy with spiritual protection. It drives away evil forces that might harm you or your family members.  
  • Attracts wealth and money in your family.
  • Brings professional success and growth in your career.
  • Possesses healing powers and rids the family of any health problems
  • Folklore also suggests that some gems or nagamanis have the ability to detect poison and change colour when any type of danger surrounds a family.

If you have loved the idea of Nagamanis and would love to explore the idea of spiritual growth and life coaching then it’s time to connect with the right people or start reading more. As you get more information in life, your sense of clarity and dedication shall definitely increase. Explore the world of spirituality with me!

You might also like to read: https://mitaliaggarwal.com/purusha-and-prakriti-universe/

Purusha and Prakriti - Learn spirituality with the best spiritual life coach in India - Mitali Aggarwal

Two Halves of Reality: How Purusha and Prakriti Shape the Universe

What is Purusha and Prakriti?

The Two halves of our reality are Purusha and Prakriti. Which also means Man and Woman. The idea of two beings has always been present in our system. In order to balance the scale of our world, God/Brahma created two beings that were expected to drive the world. According to the Upanishads, in the start of the world, the Purusha existed. As he started feeling lonely, he divided himself into two and the second part was known as the Prakriti. 

Prakriti is the second half of the Purusha. The translation of Purusha is Man/Culture and the translation of Prakriti is Woman/Nature. In the Hindu system/society, we have always seen a patriarchal world where the drivers of rules and regulations are majorly men. The women are seen as the receiver of the laws and the executionists through their code of conduct. They become the example of the rules that are set forth. 

The ancient texts like Vedas and Upanishads were not concentrated on explaining the society rules, gender ideologies or social problems. It was majorly focused on the metaphysical world and the two halves were used as a medium to explain the working of the universe and the system as a whole. It also explains the reason why the world was created in the first place. 

Features of Purusha and Prakriti

In the above sections, we did a brief description of the concepts of Purusha and Prakriti. Here, we will attempt to shed a stronger light on the features of the two halves that collectively start the world. 

Purusha (Man)Prakriti (Woman)
Spirit of a PersonMatter
Subject – which feels Object – which is felt
Conscious beingStimulating environment
ObserverObservation
Inner Reality (Soul)Outer Reality (Gender/Form)

Purusha is understood as the soul of a person while Prakriti is the mind and the matter. The soul does not have a gender, form or even a name. It travels from one human being to another as a set of clothes. But the Prakriti is the outer reality that is seen by the rest of the world. It takes the form of gender or a form through which it conducts the actions of daily life. 

The Essence of Purusha and Prakriti

The Purusha does not change and remains still. The evolution of an individual is based on the spiritual growth of the soul through the actions of the outer self. But overall, its form does not change through time or space. It is the essence that puts life into a body. 

On the other hand, the Prakriti keeps changing and evolving. It offers the case for a soul and a medium through which the actions are actually done. Purusha is treated as a perfect thing that does not need to change at all. It is not a part of the world, it is an extension of the Divine and the Parmatma. Prakriti or Nature on the other hand is everything that you see in this world. The Purusha and Prakriti have to interact with each other for the world to work effectively and efficiently. 

The ultimate goal of human life is to help in the creation of a balance in nature. Other beings in this world are found lower on the creation ladder. The humans are expected to ensure that other beings are taken care of and the world runs smoothly.  

Can Purusha and Prakriti Remain Autonomous?

Although there are statements given that the Prakriti was created by Purusha because of fear and loneliness. But it also means that Purusha cannot survive without Prakriti and vice versa. Each needs the other to survive. They come into being together and cannot remain independent. In order to understand this complex nature in a better manner, you can always look at the different animals and their genders. The relationship between both paves way for new life. 

Relativity of Directions with the Two Halves

The learned and enlightened souls in our society have made attempts to explain the relationship between the two. They strongly highlight that the understanding of a Purusha cannot be done without Prakriti as both complement each other. The North and the Right Side are often associated with the Purusha and the Left and the South Directions are related to the Prakriti. The feminine things in nature are all given the connectivity to Prakriti.

The left side was chosen for Prakriti because that is where the heart resides. Emotions and passion signify feminism. The right side on the other hand is quiet and represented by the Purusha. 

The North side has the Pole star which represents the soul in particular and that is why the side is assigned to Purusha. Prakriti on the other hand is represented by matter that resides in the Southern direction. Similarly, there are several other elements in nature that symbolise the soul and the matter in one way or another. With this, they are given the category of Purusha and Prakriti. 

The biological observations of gender – male and female stem out of the same diversification of basic characteristics and who they associate with Purusha and Prakriti. 

If you enjoyed this article, you might also like to read: https://mitaliaggarwal.com/types-of-karmic-debts-and-equity-balancing-your-spiritual-ledger/

Types of Karmic debts and equities and their roles in spiritual growth

Types of Karmic Debts and Equity: Balancing Your Spiritual Ledger

In one of the previous posts, we have discussed the importance of good and bad deeds, the characteristics of the different planes and residents of them. It is common knowledge now that the consequences of karma lead you to the deserved destination after birth. In Hinduism, the ancient texts highlight that death is not the end of the journey. It is merely the hit of a reset button. Once a body is too sick or old to host a soul, the soul simply sheds it to move onto the next milestone.

The nature of the milestone is dependent on the karmas that were done by a human being during the course of their life span. Considering the moral dilemmas that we continuously face from time to time, sometimes it becomes difficult to determine which path to take to make sure the action is accounted for in the good karma list. While there is a clarity on some deeds, for others, the dilemma still exists. 

For example, if a man is beating his wife day and night, is it ethical or moral for the wife to leave him or should she continue to serve him despite the everyday challenges. A choice arises here – preservation of self or following the Dharma as prescribed in legends and historical texts of the religion? The confusion exists. Free will is given to a human being for a reason. Your moral compass has to decide which path you would like to take forward.

Which Actions Account as Good Karma or Equity?

Keeping the deliberations aside, I bring a small account of some of the typical karmic actions that can incur good karma. The karmic decision is not just based on the action itself but also on the intention behind the action. If your intentions are bad towards a person but you are doing something good, this might also be considered a bad deed. 

It is often said that God is a witness to not just the actions but also the thoughts that spike up in the minds of people. In the Bhagwat Geeta, Krishna highlighted that he was the Sakshi of everyone’s mind and walked beside every individual to keep an account of their deeds. So, let’s list down some of the Good Karma (that can help in reducing the debts of the past lives):

  • Accepting misfortune as the will of God and continue to work hard
  • Completion of the Duties towards Family members without any attachment or expectation of anything in return
  • Giving Dakshina or charity without expecting anything in return
  • Giving gifts to people as a matter of Thanks 
  • Pilgrimage – travelling to the tirth sthan as per the religion. For example – 4 Dhaam, 12 Jyotirlinga, 7 Puris, 51 shakti peethas etc. 
  • Bhakti towards God. There are different Gods in the Hindu religion. As per the liking and personality of an individual, the right kind of God can be chosen. 
  • Puja on a regular basis to the God of choice. Temples can be visited for the same purpose or a temple can be built at home. 
  • Sacrifices through Yagna or offerings to Gods in one form or the other. For example, some people give up drinking, eating meat, bad habits etc. 

All the above actions are treated as good karma as God expects humans to walk on the right path of life conduct. The more we upheld Dharma, the more we are walking towards the path of incurring good equity. 

Which Actions Account as Bad Karma or Debt?

While you should be aware of the good karma, you must also be aware of the bad karma that can cause you to incur debts. Sometimes it can take several lives or rebirths to clear the bad karma futuristically. If a conscious effort is made, bad karma can be avoided. It can also help in escaping the Narka after death. 

Let’s grab a look at some of the most common bad karma that are listed in our ancient texts. You can easily find a reference to the lists in Puranas and more specifically the Garuda Purana. I have gone through several texts and books to bring a gist of the list here. 

  • Enjoying life without thinking about hard work, consequences and ignoring responsibilities towards family or the community as a whole. 
  • Caressing your Ego through actions
  • Ambition that causes harm to others
  • Greed towards money or other materialistic things while causing harm to other people
  • Dominating other people without thinking about their needs and forcing people to submit to you
  • People who commit sexual crimes
  • Adultery, rape, leaving a spouse or engaging in any activity that causes harm to the partner
  • Indulging in bad habits like alcoholism and ignoring of responsibilities towards home and family
  • Selfishness. For example, denial of food, water, hospitality and respect to the guests.
  • Oppressors, dictators, mass murderers, serial killers etc. 
  • Individuals who torture or mistreat animals. Also, people who disrespect the earth and the fruits that sprout from it. 

If you really want to really love yourself and would love to take a step forward in your spiritual growth, now is the time to know everything that you can. One step in the right direction can go a long way. Make it a lifestyle to incur good karma on a regular basis. A conscious effort made by a person can really help in improving your odds and making your future lives much easier. Eventually, you will be able to live in the heavens and lead a moral life.

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